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Augusta Waddington was
born at Ty Uchaf on March 21st 1802 - the youngest daughter of Benjamin
and Georgina Waddington, who
had moved to Llanover from Nottingham in 1792. In December 1823,
Augusta married Benjamin Hall (1802 – 1867)
of Abercarn. He was an MP for 22 years until 1859, when he was raised to the
peerage. Whilst in London, Benjamin Hall was appointed Commissioner
for Works, but he did not forget his allegiance to Wales and he fought for Welsh
cultural
interests,
such
as upholding in Parliament the right of the Welsh to have the services of the
Church ’rendered in their own tongue…’, and insisting that
any new Bishop should be Welsh speaking and live in Wales.
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In
1828, Sir Benjamin and Lady Hall commissioned Thomas Hopper (1776 - 1856)
to design a house. They intended their new home, known as Llanover House,
to become
the recognised centre of all their activities, particularly the promotion
of the Welsh language and culture. |
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Lady
Llanover died in 1896 having outlived her husband by 29 years. She
is buried alongside him at St Bartholomew's Church
in Wales, Llanover.
After the
funeral, Betha
Johnes of Dolaucothi, a friend of hers, wrote in a letter ‘it
is best she should be at peace and at the age of 94, she died as she
had lived, a worker’.
Lady
Llanover’s interest in Welsh culture was extensive, and examples
of her influence are as follows:- |
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Music
The
close association of the harp with dance had made it offensive to puritanical
non–conformists and by the 19th century the triple harp,
in particular, had become scarce. Lady Llanover is without doubt
the most important figure in the survival and
consequent revival of interest in
the triple harp and its Welsh traditions.
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Lady
Llanover gave permanent employment on her estate to Welsh players
of the triple harp at Llanover House. The first of these was John
Wood Jones (1800-1844) who was employed as the household harpist
from 1826 until his early death in 1844. He was succeeded
by the partially blind triple
harpist,
Thomas
Griffiths (1815 –1887) who was also
known
as Gruffydd. He, in turn, was succeeded by
his widowed daughter Susanna Berrington Gruffydd-Richards (1854 – 1952).
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Lady
Llanover collected Welsh folk music and encouraged others to do
so, particularly Maria Jane Williams (1795 – 1873), whose collection ‘The
Ancient Airs of Gwent & Morgannwg’ won the prize in the
1837 Eisteddfod. This collection was published with Lady Llanover's
help in 1844.
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Lady
Llanover encouraged others including Bassett Jones of Cardiff,
Abraham Jeremiah and Elias Francis both of Llanover to manufacture
harps, some of which she
donated, or persuaded her friends to donate, as prizes in the Cymreigyddion
Eisteddfodau held in Abergavenny.
- Lady
Llanover invited noted composers and Welsh musicians to stay and
perform at Llanover House. These included John
Parry (Bardd Alaw 1776 – 1851) and his son John
Orlando Parry (1810 – 1879), John Thomas the
harpist (1826 – 1913), Brinley Richards (1817 – 1885)
and Joseph Parry (1841 – 1903).
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Eisteddfod
From 1826,
when Lady Llanover first attended an eisteddfod at Brecon and met Carnhuanawc
(the Revd. Thomas Price), she both sponsored and entered
competitions. At the Eisteddfod held at Cardiff in 1834, she won the
prize for an essay entitled 'The Advantages resulting from the Preservation
of the Welsh language and National Costume of Wales'. Her nom-de-plume
on this occasion was Gwenynen Gwent (the Bee of Gwent), the bardic name
by which she subsequently became known throughout Wales. From 1834-1853
she was the inspirational force behind the famous Eisteddfodau held in
Abergavenny by the Cymreigyddion Society.
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Costume
- Lady
Llanover obliged her estate workers, tenants, and even her aristocratic
guests to wear the traditionally made and styled Welsh rural clothes.
- Her
winning essay from the 1834 Cardiff Eisteddfod was published with
a series of coloured illustrations of Welsh costumes, reproduced
from water-colours painted by herself.
- She
sponsored a competition at the Abergavenny Eisteddfod in 1853 ‘to
authenticate the real old checks and stripes of Wales and to preserve
them’.
- She
drew illustrations of her ideas of Welsh costume, attributing them
to specific regions of Wales. In this way an internationally recognised
form of Welsh National Costume was created, although her main motive
is thought to have been to save the Welsh flannel and woollen industry
which was under threat from imported cotton. With this in mind, she
built a Welsh woollen mill on the Llanover Estate.
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Welsh
Language
Lady
Llanover ensured that each of the properties on the estate had Welsh
names, and required all her tenants and estate workers to speak Welsh.
As it became increasingly difficult to find local Welsh speakers, Lady
Llanover encouraged people for whom Welsh was their first language
to move from Cardiganshire to Monmouthshire. |
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Traditions
- The
Halls reinstated ancient Welsh customs such as the Mari Lwyd at Christmas
and the Plygain, followed by the Calennig or Kalend gift on New Years
Day.
- On Sul
y Blodau (Palm Sunday) everyone dressed the graves in the churchyard
with flowers.
- In addition,
there were the Beltane Fires on May day, the gathering of mistletoe
on St. John’s Eve, Harvest Festivals and Hallowe'en.
- Annual
prizes of Welsh costumes were given by Lady Llanover to pupils in
Llanover School for their knowledge of Welsh customs.
- Through
her book ‘The First Principles of Good Cookery’ first
published in 1867 she promoted traditional culinary, horticultural
and domestic practices.
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Lady
Llanover also:-
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Helped
to form the Abergavenny Cymreigyddion Society & the Welsh Manuscripts
Society (1862 - 1874).
- Helped
to found Llandovery College in 1847.
- Endowed
churches and chapels where all services were to be in Welsh.
- Started
a pedigree flock of Welsh Black Mountain Sheep in Llanover Park.
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For
further information about Lady Llanover and Welsh Culture please visit
our links pages |
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For
information about Chris Barber's book "Llanover Country" published
March 2004 please click
here |
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This
page was last updated on
29 August, 2006
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